Urdu Ghazals

Samny Manzil Thi Aur Piche Uski Awaz

Samny Manzil Thi Aur Piche Uski Awaz

Rukta To Safar Jata, Chalta To Bichar Jata

Maykhana Bhi Usi Ka Tha, Mehfil Bhi Uski Thi

Agr Peeta To Emaan Jata, Na Peeta To Sanam Jata

Saza Aisi Mili Mujh Ko, Zakham Aise Lage Dil Par

Chupata To Jigar Jata, Sunata To Bikhar Jata...

Qabar Ki Aghosh Me Thak Kar So Jati Hai Maa

Qabar Ki Aghosh Me Thak Kar So Jati Hai Maa

Tab Kahin Ja K Thora Sukoon Pati Hai Maa

Fikar Me Bachon Ki Kuch Is Tarha Ghul Jati Hai Maa

Naujawan Hote Hue Bhi Burhi Nazar Ati Hai Maa

Rooh K Jazbon Ki Ye Gehraiyan To Dekhiye

Chaut Hum Ko Lagti Hai Aur Chillati Hai Maa

Chahe Hum Khushiyon Me Maa Ko Apni Bhool Jaen Lekin

Jab Museebat Sir Pe Aye To Yaad Ati Hai Maa

Shukriya Ho Hi Nahi Sakta Kabhi Us Ka Adaa

Marte Marte Bhi Dua Jeeny Ki De Jati Hai Maa

Pyar Kehte Hain Kise Aur Mamta Kya Cheez Hai

Ye To Un Bachon Se Pucho Jin Ki Mar Jati Hai Maa...

Abhi Urooj Par Hai Tumhara Mosam

Abhi Urooj Par Hai Tumhara Mosam

Khizaan Me Tum Ko Khareed Lenge

Bano Ge Hum Se Rehem K Taalib

Na Tum Ko Mohlat Mazeed Denge

Adaa K Qissay Hue Purany

Jafa Ka Mosam Khatam Hi Samjho

Karenge Tum Se Hisaab Jana

Na Tum Ko Mohlat Mazeed Denge

Wafa Ki Lalach Me Hum Ne Jana

Khoon Apna Jala Diya Hai

Faraib-o-Masti K Badlay Tum Ko

Saza Bhi Sun Lo Shadeed Denge

Abhi Urooj Par Hai Tumhara Mosam

Khizaan Me Tum Ko Khareed Lenge...

Mere Dil Ko Aate Hain Khayal Kese Kese

Mere Dil Ko Aate Hain Khayal Kese Kese

Jane Wala De Gaya Hai Sawaal Kese Kese

Meri Manzil Ki Jaanib Koi Rahguzar Hi Nahi

Taqdeer Bunn Rahi Hai Ab K Jaal Kese Kese

Kabhi K Din Bary Kabhi Ki Raatain

Zindagi Ne Guzaar Diye Maah-o-Saal Kese Kese

Lamha Lamha Khamosh Rehna Lamha Lamha Udaas

Hum Ne Paal Liye Hain Wabaal Kese Kese

Humy To Pyar Faqat Us Ek Chehray Se Tha

Wagarna Dekhne Ko Hain Husn-o-Jamaal Kese Kese

Khamoshi Kisi Sawal Ka Jawab Kya Ho Akaash

Khamoshi Khud Paida Karti Hai Sawaal Kese Kese...

Apne Ehsaas Se Chu Kar Mujhe Sandal Kar Do - Wasi Shah

Apne Ehsaas Se Chu Kar Mujhe Sandal Kar Do

Me K Sadiyon Se Adhoora Hun Mukamal Kar Do

Na Tumhe Hosh Rahe Aur Na Mujhe Hosh Rahe

Is Qadar Toot K Chaho K Mujhe Pagal Kar Do

Tum Hatheli Ko Mere Pyar Ki Mehndi Se Rango

Apni Aankhon Me Mere Naam Ka Kajal Kar Do

Dhoop Hi Dhoop Hun Me Toot K Barso Mujh Par

Me To Sehra Hun Mujhe Pyar Ka Badal Kar Do

Is K Saye Me Mere Khawab Mehak Uthen Ge

Mere Chehre Pe Umeedon Bhara Aanchal Kar Do

Apne Honton Se Koi Mohar Lagao Mujh Par

Ek Nazar Pyar Se Dekho Mujhe Ghayal Kar Do...

Abhi Tum Ishq Mat Karna

Suno Larki...

Abhi Tum Ishq Mat Karna,

Abhi Guriya Se Khelo Tum,

Tumhari Umer Hi Kya Hai,

Faqat Satra Baras Ki Ho,

Abhi Masoom Bachi Ho,

Nahi Maloom Abhi Tum Ko,

K Jab Ye Ishq Hota Hai,

To Insan Kitna Rota Hai,

K Jab Sathi Bicharte Hain,

To Kitna Dard Hota Hai,

Sitary Toot Jate Hain,

Sahary Choot Jate Hain,

Abhi Tum Ne Nahi Dekha,

Wo Awazein Satati Hain,

Meri Nazmain Nahi Parhna,

Ye Mehshar Tak Utha Dengi,

Tumhain Pagal Bana Dengi,

Likhai Pakri Jati Hai,

Bari Ruswai Hoti Hai,

Kisi Ko Phone Mat Dena,

Sadaen Dil Dukhati Hain...

Suno Larki...

Meri Mano

Parhai Par Tawajjo Do,

Kitaabon Main Gulabon Ko,

Kabhi Bhoole Se Mat Rakhna,

Kitabain Jab Bhi Kholo Gi,

Ye Kanton Ki Tarha Dil Main,

Chubhain Ge Khoon Bahaen Ge,

Tumhe Pehron Sataen Ge,

Kisi Ko Khat Nahi Likhna,

K Har Furqat K Mosam Main,

Hazaron Gham Ubharte Hain,

Hazaron Zakhm Khulte Hain...

Suno Larki...

Meri Mano

Abhi Tum Ishq Mat Karna...

Muddat Hui Hai Yar Ko Mehmaan Kiye Hue

Muddat Hui Hai Yar Ko Mehmaan Kiye Hue

Dil Zid Pe Arh Gaya Wohi Armaan Liye Hue

Dil Mera Shikasta Hai Teri Baaton Se Phir Se

Is Raaz Ko Kehna Hai Yehi Raaz Liye Hue

Manind Bahar Hum Ne Guzara Hai Tera Sath

Ab Kaanton Pe Chalna Hai Wohi Gulzar Liye Hue

Us Lamha Qayamat Si Guzar Jati Hai Dil Pe

Us Raah Pe Thehrun Jab Wohi Maat Liye Hue

Sajdon Se Na Aahon Se Na Koshish Se Tu Hasil

Phir Tujh Ko Manana Hai Teri Baat Liye Hue

Jeeny Ki Wajah De Ya Marny Ka Bahana De

Is Aas Main Thehra Hun Yehi Aas Liye Hue

Anjum Ki Ye Fitrat Hai Kabhi Haar Na Many

Phir Fatah Ko Paana Hai Wohi Maat Liye Hue...

Baat Nikle Gi To Phir Door Talak Jaegi

Baat Nikle Gi To Phir Door Talak Jaegi

Log Be-Waja Udaasi Ka Sabab Puchen Ge

Ye Bhi Puchen Ge K Tum Itni Preshan Kiun Ho

Ungliyan Uthen Gi Sookhy Hue Baalon Ki Taraf

Ek Nazar Dekhen Ge Guzry Hue Saalon Ki Taraf

Chooriyon Par Bhi Kayi Tanz Kiye Jaenge

Kanpty Hathon Pe Fikry Bhi Kassy Jaenge

Log Zalim Hain Her Ek Baat Ka Tana Denge

Baaton Baaton Me Mera Zikr Bhi Le Kar Aenge

Un Ki Baaton Ka Zara Sa Bhi Asar Mat Lena

Warna Chehry K Ta'asur Se Samajh Jaenge

Chahe Kuch Bhi Ho Sawalaat Na Karna Un Se

Mere Bary Me Koi Baat Na Karna Un Se

Baat Nikle Gi To Phir Door Talak Jaegi...

Is Baar Phir Se Di Jo Mohlat Nayi Si Hai

Is Baar Phir Se Di Jo Mohlat Nayi Si Hai

Ye Zindgi Ki Mujh Pe Inayat Nayi Si Hai

Khush Bakhtiyan Meri Jo Dastak Di Khushi Ne

Is Lamha Mili Mujh Ko Ye Rahat Nayi Si Hai

Wo Ranj-o-Fikr, Gham K Zamany Guzar Gaye

Ab Hum Pe Zamany Ki, Inayat Nayi Si Hai

Her Soo Fiza Me Raqs Ka Manzar Hai Phaila

Rangeeniyon Se Rut Ki Ye Raghbat Nayi Si HaI...

Main Manta Hun Mujhse Khata Ho Gai

Main Manta Hun Mujhse Khata Ho Gai Magar

Us Ne Bhi Mujh Ko Maaf Na Kar K Ghalat Kiya

Uska Bichar K Jana Meri Maut Ban Gaya

ilzaam Mujh Pe De Gaya Mar K Ghalat Kiya

Uska Koi Qasoor Nahi Ajnabi Tha Wo

Chahat Me Uski Mene Utar K Ghalat Kiya

Wo Keh Raha Tha Door Teri Dastaras Se Hun

Mene Hi Aitemaad Na Kar K Ghalat Kiya

Ab Tak Samajh Raha Tha Mohabbat Hai Bandagi

Ab Mujh Ko Lag Raha Hai K Kar K Ghalat Kiya

Dekha Usy To Phir Se Khalish Dil Main Uth Gai

Mazher Gali Se Uski Guzar K Ghalat Kiya...

Circuit analysis Tutorial

Voltage, Current & Resistance

In electronics we are dealing with voltage, current and resistance in circuits.

Voltage

Voltage is the electrical force, that causes current to flow in a circuit. It is measured in VOLTS .

Electrical Current

Current is the movement of electrical charge - the flow of electrons other charged particles through the electronic circuit. The direction of a current is opposite to electrons flow direction. Current is measured in AMPERES (AMPS, A ).

Resistance

Resistance causes an opposition to the flow of electricity in a circuit. It is used to control the amount of voltage and/or amperage in a circuit. It is measured in OHMS.

Electrical symbols

Electronic component are classed into either being Passive devices or Active devices. A Passive Device is one that contributes no power gain to a circuit or system. Examples are Resistors, Light Bulb, Electrical Heaters. Active Devices are components that are capable of generating voltages or currents. Examples are Batteries and other Electrical Curent & Voltage Sources.


By using schematics symbols we can represent real-life devices.


Resistance -This is a resistance, measured in units ohms ohms, . Most often it will be a resistor.






This is a source of emf (electromotive force) or voltage source, with a voltage of , measured in units of volts, V. The most common source you will see will be a battery. However, batteries are really not resistance-free. We can model this case by putting a 'resistor' in the circuit which has the same resistance as the batterys would have.


This is a current source, with a current of , measured in units of amperes , A. Current source is ideal model of electrical power source. The internal current source resistance is infinity. We can model real life battery by putting a 'resistor' in parallel with curent source.

Ohm’s law

Ohm's law is the main basic electrical law and defines the resistance of a device to the flow of electrons.

There are three different notations of Ohm’s law

1. Unknown current

2. Unknown voltage

3. Unknown resistance


(Most people can remember a picture easier than a mathematical formula. By knowing any two values you can figure out the third. Simply put your finger over the portion of the symbol you are trying to figure out and you have your formula)


1.


2.





3.

Superposition theorem

In a network with multiple voltage sources, the current in any branch is the sum of the currents which would flow in that branch due to each voltage source acting alone with all other voltage sources replaced by their internal impedances.


The goal of folowing text is to check superposition theorem.


Step 1. Construct following circuit using Circuit Magic then run Node Voltage Analysis. (popular circuits analysis technique). You can alsocalculate currents using other techniques




Electrical scheme


Inital variables
R2=10Ohms; R1=10Ohms; R3=10Ohms;
E1=3V; E3=4V; Solution
V1·G11=I11G11=1/R1+1/R2+1/R3=0,3
I11=-E1/R1-E3/R3=-0,70,3V1=-0,7
V1=-2,3333
V2=0
I1=(V1-V2+E1)/R1=0,0666667
I2=(V1-V2)/R2=-0,233333
I3=(V1-V2+E3)/R3=0,166667

These values are used to check currents determined from superposition theorem

Step 2. Remove a voltage source from the third branch then run Node Voltage Analysis.


Electrical scheme
Inital variables
R2=10Ohms; R1=10Ohms; R3=10Ohms;
E1=3V;
Solution
V1·G11=I11G11=1/R1+1/R2+1/R3=0,3
I11=-E1/R1=-0,30,3V1=-0,3
V1=-1
V2=0
I1(1)=(V1-V2+E1)/R1=0,2
I2(1)=(V1-V2)/R2=-0,1
I3(1)=(V1-V2)/R3=-0,1


These values are used to determine current from superposition theorem.

Step 3. Remove a voltage source from the first branch then run Node Voltage Analysis.


Electrical scheme
Inital variables
R2=10Ohms; R1=10Ohms; R3=10Ohms;
E3=4V;
Solution
V1·G11=I11G11=1/R1+1/R2+1/R3=0,3
I11=-E3/R3=-0,40,3V1=-0,4
V1=-1,3333
V2=0
I1(2)=(V1-V2)/R1=-0,133333
I2(2)=(V1-V2)/R2=-0,133333
I3(2)=(V1-V2+E3)/R3=0,266667


Superposition theorem checking


I1=I1(1)+I1(2)=0,2-0,133333=0,0666666
I2=I2(1)+I2(2)=-0,1-0,133333=-0,233333
I3=I3(1)+I3(2)==-0,1+0,266667=0,166667

Kirchhoff's Current Law (KCL)

KCL states that the algebraic sum of the currents in all the branches which converge in a common node is equal to zero


SIin = SIout

Kirchhoff's Voltage Law

Kirchhoff's Voltage Law states that the algebraic sum of the voltages between successive nodes in a closed path in the network is equal to zero.

SE = SIR

Solution using Kirchhoff’s Voltage and current laws

Steps to solve circuit by Kirchhoff’s Laws.

1. Construct circuit with circuit magic schematics editor.



Circuit sample from circuit magic.




2. Construct loops. (See “creating loop” section in user guide) Number of loops (and number of Kirhhoff’s Voltage laws equations) can be determined using following formula. Loop can not include branches with current sources. Due current sources resistance equal infinity.


Loop Number = Branch Number –(Nodes Number –1) – Current sources Number


3. Select Analyze->Solve by Kirhhoff’s laws menu item
In dialog box press OK button. if no warning shown.
Read solution.




Solution example from circuit magic.


Writing Kirchhoff current law for 3-1 nodes


(Note number of Kirchhoff current laws equations equal Nodes Number –1)


(Node 1)J1+I3+I4+I7=0


(Node 2)-J1+I2-I4=0


Wrining Kirchoff voltage law for 5-1-(3-1) loops


(Loop1) I3·R3-I7·R5=-E2


(Loop2) I2·R2-I7·R5+I4·R4=E1-E2


Linear equations


I3+I4+I7=-2


I2-I4=2


10I3-10I7=-10


11I2+10I4-10I7=-7


Equations solution


I1=2


I2=0,692


I3=-0,846


I4=-1,308





I7=0,154

Resistors in Series & Resistors in Parallel

A series circuit is one with all the loads in a row. Like links in a chain. There is only one path for the electricity to flow.





A parallel circuit is one that has two or more paths for the electricity to flow. In other words, the loads are parallel to each other.

THE POSITIVE AND NEGATIVE IMPACTS TECHNOLOGY HAS ON OUR DAILY LIVES

In many ways technology has enabled us to strengthen relationships by keeping in contact with old friends, colleagues, and co-workers. What would we do if we could not find old friends from high school through Facebook? Technology has even provided opportunities for students all over the world to receive an education online, while still maintaining work schedules and family. Students are now able to take webinar courses and attain their degree online just as any student on campus. Isn’t that awesome!

Let’s use our imagination a bit. If the internet, mobile devices, and games were taken away from us, how would we feel? I know many of us would feel like a part of our life is missing due to technology now being a necessity in our everyday life. However, the big question is, does technology take away from interpersonal communication and interactions with our co-workers, peers, and colleagues. How many of you have rather talked to someone through text messaging, email, or social media to avoid a face to face communication? We may not realize it, but in my opinion, being dependent upon technology has only conditioned us to become less social, interactive, and outgoing.

Take a minute to ask yourself, when you go out with a group of friends or even on a date, do you find yourself fiddling or browsing on your phone due to the dullness of the conversation or the lack of interest. I sure do, and I have heard people refer to this as the security blanket approach. The security blanket approach can be defined as an individual using a source of technology to protect themselves from being interactive with another person or to simply occupy themselves in a situation that is not very interesting. There are many times I find myself going to dinner with friends or my significant other and as soon as there is a moment of silence or the conversation seems boring we instantly result to Facebook, Instagram, or Twitter to fulfill that sense or boredom and/or lack of interest.

With technology playing a significant role in my life as a student, parent, and employee, sometimes I find it rather difficult to engage in a conversation with friends without the use of technology. My friends and I find excitement through watching YouTube videos and listening to music, which then leads to conversation. I have yet to see people engage in conversations the “old fashion” way, without phones, tablets, or computers and that is something that I would like to see more of. I am challenging myself to power my phone off when I am at dinner or hanging out with friends. I also have some challenges for you as the reader.

1. The next time you go to a restaurant or hang out with your friends, observe how many people are occupying their phones, tablets, and/or computers instead of engaging in a conversation. How does that make you feel?

2. While you’re walking to your next meeting, to your office or to a class across campus, take a look up from your phone and speak to someone you do not know. If you’re an overachiever like myself, don’t be afraid to engage in a conversation.

If you have any interesting observations, thoughts, or comments about my post, please feel free to comment. I would love to hear other people’s opinions, perceptions, and logic about the positive and negative impacts of technology.

Two Nation Theory

Two Nation Theory

1 TWO NATION THEORY
2 Meaning of Two Nation Theory
3 THE BASIS OF THE CREATION OF PAKISTAN
4 1.Religious Differences
5 2.Hindu Nationalism
6 3.Cultural Differences
7 4.Social Differences
8 5.Economics Differences
9 6.Educational Differences
10 7.Political Differences
11 (i) Hindi Urdu Controversy
12 (ii) Congress Attitude
13 (iii) Partition of Bengal
14 8.Language
15 Sir syed Ahmed Khan-The Pioneer of Two Nation Theory
16 TWO NATION THEORY IN THE VIEW OF ALLAMA IQBAL
17 QUAID-E-AZAM'S STATEMENT ON TWO NATION THEORY


18CONCLUSION


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Meaning of Two Nation Theory

The Two Nation Theory in its simplest way means the cultural,political,religious,economic and social dissimilarities between the two major communities.Hindus and Muslims of the Sub Continent.These difference of out look ,in fact,were greatly instrumental in giving rise to two distinct political ideologies which were responsible for the partition of India into two independent states.


THE BASIS OF THE CREATION OF PAKISTANThe Two Nation Theory was the basis of the struggle for creation of Pakistan which held that Hindus and Muslims are two separate Nations.They in spite of living together for centuries could not forget their individual cultures and civilization.Al-Beruni recorded his ideas in 1001 A.D in his famous book "Kitab-ul-Hind" as:

"The Hindus society maintained this peculiar character over the centuries.The two socities,Hindus and Muslims,like two streams have sometimes touched but never merged,each following its separate course."

There are a few factors which split the inhabitants of the Sub Continent into two Nations.Let us examine each of them separately.


1.Religious DifferencesThe Hindus and Muslims belong to different religions.Islam preaches Tawheed (oneness of Allah) and believes in equality of man before law.Muslims are the believers of God,The Holy Prophet (P.B.U.H) the Holy Book Quran and hold a cohesive approach towards life.

Hinduism,on the other hand is based on the concept of multiple Gods.Their society follows a caste system and is divided into four classes and have a very narrow approach towards life.







2.Hindu NationalismA number of Hindu nationalist movements,which emerged from time to time in the Indian history ,added fuel to the fire by playing up the tension and antagonism which already existed between the two communities.

The Hindu nationalist leaders totally ignored the great contribution made by the Muslims in the indian society by way of promoting education and other social activities.Their writings and ideas flared up the communal discord between Hindus and Muslims to further pollute the political condition.



3.Cultural Differences

Muslim followed the Islamic culture while Hindus inherited a self build culture.The Hindus burnt their dead bodies while Muslims burred them.Hindus considered the 'Mother cow' as a sacred animal and worshiped it while Muslims slaughtered it.they performed 'sati' while Muslims abhorred this tradition .The Hindus and Muslims did not intermarry nor they inter-dine.




4.Social DifferencesThe two communities of the Sub Continent differ in their social life as well.The clothes,the foods,the household utensils,the layout of homes,the words of salutation,the gestures and every thing about them was different and immediately pointed to their distinctive origin.




5.Economics Differences

After 1857,the Muslim economic was crushed and all trade policies were framed in such a way so as to determent the Muslim condition .They were thrown out of Government services and the their estates and properties were confiscated,while the Hindus were provided with ample opportunities to progress economically.




6.Educational Differences

The Hindus had advanced in the educational field because they quickly and readily took the english education.While Muslims did not receive modern education which heavily affected their economic conditions.




7.Political Differences

The political differences between the Hindus and Muslims have played an important role in the developement and evolution of Two Nation Theory.

(i) Hindi Urdu Controversy

In 1867,Hindus demande that Urdu should be written in Hindi Script instead of Persian script.This created another gap between Hindus and Muslims.

(ii) Congress Attitude

The Indian national Congress was founded in 1885.It claimed to represent all communities of India but oppressed all Muslim ideas and supported the Hindus.

(iii) Partition of Bengal

In 1905,the partition of Bengal ensured a number of political benefits for the Muslims,but the Hindus launched an agitation against the partition and partition was annulled in 1911.




8.LanguageThe Muslimsand Hindus wrote and spoke two different languages .The language of the former was Urdu and it was written in Arabic Script.On the other hand ,the Hindi language was spoken by Hindus and it was written in Sanskrit.Urdu and Hindi language had the difference in writing,thoughts of poetry,arts,painting and words of music.Even this small difference lead to a stirring conflict between the two nations.

Sir syed Ahmed Khan-The Pioneer of Two Nation Theory

Sir Syed Ahmed Khan,the pioneer of two nation theory,used the word 'two nation' for Hindus and Muslims after being concinced of the Hindus and Congress hatred,hostility and prejudice for the Muslims.

The entire freedom movement revolved around the two nation theory which was introduced by Sir Syed Ahmed Khan.He considered all those lived in India as one nation and was a great advocate of Hindu-Muslim unity.Speaking at the meeting of Indian Association he said:

"I look to both Hindus and Muslims with the same eyes and consider them as my own eyes.By the word 'Nation' I mean only Hindus and Muslims and nothing else,We,Hindus and Muslims live together on the same soil under the same government.Our intrests and problems are common,and therfore,I consider the two factions as one nation."

Sir Syed Ahmed Khan did his best to make the Muslims realize their differences ewith the Hindus with regard to religions,social and language national and international identity and for this purpose he diverted attention of the Indian Muslims towards a new idea of "Two Nation" or "Two entities."

After Hindi-Urdu controversy Sir Syed felt that it was not possible for Hindus and Muslims to progress as a single nation.He said:

" I am convinced now that Hindus and Muslims could never become one nation as their religion and way of life was quite distinct from each other."




TWO NATION THEORY IN THE VIEW OF ALLAMA IQBALAllama Iqbal was the first important figure who propounded the idea of separate homeland on the basis of two nation theory.He firmly believed in the separate identity of the Muslims as a nation and suggested that there would be no possibility of peace in the country unless and untill they were recognized as a nation.In the annual session of Muslim League at Allahabad in 1930,he said:

"India is a continent of human beings belonging to different languages and professing different religions...I,therefore,demand the formation of a consolidated Muslim state in the best interests of the Muslims of India and Islam."




QUAID-E-AZAM'S STATEMENT ON TWO NATION THEORYThe most clear and emphatic exposition is found in Jinnah's statement and speeches.He expounded the two nation theory in such detail that most Muslims and even some Hindus came to believe in its truth.He declared:

" Muslims are not a minority,They are one nation by every definition of the word nation.By all canons of international law we are a nation."

Quaid-e-Azam reiterated that Hindus and Muslims could ever evolve a common nationality was on idle dream.They are a totally different nation .They have an unbridgeable gulf between them and they stand miles apart in regards to their ideals,culture and religion.In 1973,he said:

"Hindustan is neither one country,nor its inhabitants one nation.This is Sub Continent which consist of many nations of which the Hindus and Muslims are two major nations."




CONCLUSION

The Muslims apprehended that they would lose their identity if they remained a part of Hindu society.They also came to realize the above mentioned differences between them and the Hindus and hence demanded separate electorate on the ground that they were different nation from Hindus.

Hence it is right to say that this theory i.e two nation theory is the basis of the creation of Pakistan because without this as a base,Pakistan would not come into being on 14th August ,1947,and we would not be breathing freely in this open air of Pakistan.

Ideology Of Pakistan

Ideology of Pakistan



1 DEFINITION OF IDEOLOGY
2 IDEOLOGY OF PAKISTAN
3 TWO NATION CONCEPT
4 FACTORS CREATING THE IDEA OF A SEPARATE HOMELAND
5 1.Anti Muslim Campaign
6 2.Inacceptance of British Rule
7 3.Hindus Betrayed Muslims
8 4.Refusal of Muslim identity
9 5.War of 1857
10 6.Sir Syed's Idea
11 BASIC POINTS OF IDEOLOGY OF PAKISTAN
12 IMPORTANCE OF IDEOLOGY IN NATIONAL LIFE 13 CONCLUSION


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DEFINITION OF IDEOLOGY

Science of ideas,visionary speculations,manner of thinking ,characteristic of a class or individual,ideas on the basis of some economic,social or political theory or system is called Ideology.It contains those ideals,which a nation strives to accomplish in order to bring stability to its nationhood.Defining ideology ,George Lewis says:

"Ideology is a plan or program which is based upon philosphy".




IDEOLOGY OF PAKISTAN

Pakistan is an Ideological state and the ideology of Pakistan is an Islamic ideology.Its basic princple being:

"The only sovereigner is Allah".

Islam acted as a nation building force before the establishment of Pakistan.Ideology of Pakistan basically means that Pakistan should be a state where the Muslims should have an opportunity to live according to the faith and creed based on the Islamic principles.They should have all the resources at the disposal to enhence Islamic culture and civilization.Quid-e-Azam once said:

"Pakistan was created the day the first Indian national entered the field of Islam".

From the above statement ,it is clear that Ideology of Pakistan is an Islamic one.







TWO NATION CONCEPT

The fundamental concept of Ideology is that Muslims should get a separate identity.They should have a separate state where they could live according to Islamic rules and principles ,profess their religion freely and safeguard Islamic tradition .On one occation Quid-e-Azam said:

"The Muslims demand Pakistan where they can rule in accordance with their own system of life ,their cultural development ,their traditions and Islamic laws."

Thus,this fundamental concept of Ideology led to the concept of two nations in the Sub Continent and resulted in the formation of Pakistan.




FACTORS CREATING THE IDEA OF A SEPARATE HOMELANDIdeology of Pakistan was created when Muslims of Indo-Pak Sub Continent developed a specific atitude of mind that they are different from Hindus.This was due to the injstices done to the Muslims by British and Hindus.Some of these are:




1.Anti Muslim Campaign

The Hindus and British joined hands to destroy the faith,belief,costoms and national importance of Muslims because Muslims rebillion was creating much problem for both.




2.Inacceptance of British Rule

Muslims had been ruling the Sub Continent for ages.Therefore,they could not resist any power over them,When Britsh came to rule the Sub Continent ,Muslims were the only nation who opposed them.Thus,in order to gain power,British had to crush the Muslims collectivity.




3.Hindus Betrayed Muslims

In the beginning ,Hindus appeaared to be on Muslim's side,but later on their hostility was exposed as they opposed various steps taken by British Government which purely benefited for Muslims.




4.Refusal of Muslim identity

British wanted to implement parliamentary system in Sub Continent in which the majority was the power and authority.Due to Hindu majority it was probablethat if British left India undivided,it would fall under the Hindus rule.Further more ,Hindus did not accept the separate identity of Muslims and thus,there were no chances of freedom even after the British rule.




5.War of 1857

In 1857,Muslims and Hindus tried to expel the British out of India but failed .Later due to Hindu conspiracies,Muslims were held responsible for it and hence were crushed further by Britishers.




6.Sir Syed's Idea

Sir Syed for the first time put down the idea that Muslims are a separate nation.He convinced Muslims to unite themselves in order to have a separate social and political identity.




BASIC POINTS OF IDEOLOGY OF PAKISTAN

1.Muslims are different Hindus in every aspects,their culture ,civilization,customs and religion all are entirely different.




2.The Muslims need a free state for protection of their separate where they can live in accordance with their faith,belief and follow the Islamic codes.




IMPORTANCE OF IDEOLOGY IN NATIONAL LIFEIdeology is a motivating force for a nation,which is striving hard to bring stability and homogeneity to its nation hood.Its provide the binding force to the scattered groups in a societyand bring them close to each other on a common platform.Ideologies impel their adherence to follow a joint linked action for the accomplishment of their goal.Ideologies give shape to the revolutions and create new cultures and civilizations.They stress on their adherents to insist on the realization of their ideal throught total transformation of society.An urgent agreement with each other on the ideals is most vital pre-requisite of an ideology.




CONCLUSIONThe fundamental concept of ideology of Pakistan is that Muslims are a separate nation having their own culture,literature ,religion and way of life.They cannot be merged in any other nation.They should be able to develop their culture and religious traditions in an Islamic State and they should be able to create a true Islamic society for themselves.

Thus the ideology of Pakistan which developed through the period of Mohammad Bin Qasim and others and followed by political leaders like Quid-e-Azam was materialized in 1947.'

Hum Tere Shehar Mein Aaye Hain Musafir By Ghulam Ali with Lyrics

                               





Ham Tere Shahar Mein Aaye Hain, Musaafir Ki Tarah Ham Tere Shahar Mein Aaye Hain, Musaafir Ki Tarah Sirf Ek Baar Mulaaqaat Ka Mauqa De De Ham Tere Shahar Mein Aaye Hain, Musaafir Ki Tarah Ham Tere Shahar Mein Aaye Hain, Musaafir Ki Tarah Apani Ankhon Mein Chhupa Rakhein Hain Jugnu Main Ne Apani Ankhon Mein Chhupa Rakhein Hain Jugnu Main Ne Apani Palakon Pe Saja Rakhe Hain Ansu Main Ne Meri Ankhon Ko Bhi Barasaat Ka Mauqa De De Ham Tere Shahar Mein Aaye Hain, Musaafir Ki Tarah Ham Tere Shahar Mein Aaye Hain, Musaafir Ki Tarah Bhulana Tha To Ye Iqaraar Kiya Hi Kyun Tha Bhulana Tha To Ye Iqaraar Kiya Hi Kyun Tha Bewafa Tune Mujhe Pyaar Kiya Hi Kyun Tha Sirf Do-Chaar Savaalaat Ka Mauqa De De Ham Tere Shahar Mein Aaye Hain, Musaafir Ki Tarah Ham Tere Shahar Mein Aaye Hain, Musaafir Ki Tarah Sirf Ek Baar Mulaaqaat Ka Mauqa De De Ham Tere Shahar Mein Aaye Hain, Musaafir Ki Tarah Ham Tere Shahar Mein Aaye Hain, Musaafir Ki Tarah Ham Tere Shahar Mein Aaye Hain, Musaafir Ki Tarah

AB knocked out by Shoaib Akhtar

                        


Shoaib Akhtar has this enigma that he can set any stadium with any country’s fan on fire with his pace bowling. The best example of this is his famous spell in IPL back in 2008 when he demolished the Delhi Daredevils unit taking 4 wickets and winning the game for his side Kolkata Knight Riders.

That spell remains one of the best ones in terms of pace and aggression. The venue was Eden Gardens Kolkata and the whole crowd was behind Shoaib Akhtar.

Shoaib had the new white ball in his hands and him straight away started firing it into the DD batsmen. Sehwag was in his range first. He got a late outswinger which he Delhi batsman tried to flash on the off side.

The ball was quick and moving away from Sehwag hence, it got the edge of his bat and went straight into the wicketkeeper’s gloves.

Gambhir was the next hunt for Shoaib. this time, he chased a wide one and posted it straight into the hands of the backward point fielder D Hussey. This ball was quick but Ghambir timed it well but not in the gap.

The next wicket was the most important one. It was AB De Villiers. He played Shoaib tactfully for the first few balls. Shoaib then made a change of plans and bowled a fast bouncer.

The ball did not take the height but the pace was enough to come at AB very quickly. It hit the edge of his bat as AB was trying to pull the ball. A simple catch was looped up for the fielder on the leg side near the inner circle line. Shoaib finished with figures of 3-0-11-4 and was named the man of the match for his match winning bowling spell.

Pakistani players training with Army men in Abbottabad

                      


Pakistani cricket board announced the Abbottabad training camp long before. PCB wanted to test the fitness limits of the players and the results so far from the camp are not good. There are just a few players who are fit enough at the international standards.

Rest of the Pakistan team is struggling in the camp. the idea was given by the governing council for this camp and now the results are not coming out good.

As per the reports, there are even chances the players might get injured. Not the interesting thing is that the other international players can compete in these training pretty easily because they are all super fit.

Pakistani players are finding it hard. They have the army men training beside them so the standards are immediately set up by the army men. It is simple maths for the Pakistani players. They have to beat the army men to establish their fitness.

Now this may sound easy but in reality it is not. The fitness of the Pakistani players is in front of all. They are not fit and have average fitness.

At this moment, Misbah, Younis, Shan Masood, Fawad Alam and a few others have been ranked as fit enough as per the international standards. Rest of the clan is struggling including some big stars.

At the same time, there are stars who did not even compete in this training. Shahid Afridi is absent as he claimed that he has a knee problem but then where are the scans and reports for Afridi. Yasir Shah is injured cut his scans and medical ports are shared by PCB and he is out of cricket for at least a month. Now this can become a major problem for Pakistan cricket team.

Samandar lyrics - Kis Kis Ko Pyaar Karoon

Song: Samandar

Singer: 

Shreya Ghoshal , Jubin Nautiyal

Lyrics: Arafat Mehmood

Music : Tanishk Bagchi 

Movie : Kis Kisko Piyaar Karoon












Samandar lyrics - Kis Kisko Pyaar Karoon

Tu Heer meri, tu jism mera
Main Ranjha hoon libaas tera (x2)

O yoon kareeb tu
Chhu loon main teri rooh
Bin tere main hoon benishaan

Samander main kinara tu
Jo bikhru main sahara tu

Samander main (samander main)
Kinara tu (kinara tu)
Jo bikhru main (jo bikhru main)
Sahara tu (sahara tu)

Pehle thi bewajah
Phir aake tu mila
Khwabon ko zinda kar diya

Apne wajood ka hissa bana dia
Qatre ko dariya kar diya

Shirin hai tu
Tu meri zubaan
Farhad hoon main
Alfaaz tera

Aa yoon kareeb tu
Chhu loon main teri rooh
Bin tere main hoon benishaan

Samander main kinara tu
Jo bikhru main sahara tu

Samander main (samander main)
Kinara tu (kinara tu)
Jo bikhru main (jo bikhru main)
Sahara tu (sahara tu)

Sehra ki dhool thi
Tune qubool ki
Main aasmani ho gayi
Jaagu na umrr bhar
Jo mere humsafar
Baahon mein teri so gayi

Tu Laila hai nigaah meri
Main Majnu hoon talaash teri

O.. yoon kareeb tu
Chhu loon main teri rooh
Bin tere main hoon benishaan

Samander main kinara tu
Jo bikhru main sahara tu

Samander main (samander main)
Kinara tu (kinara tu)
Jo bikhru main (jo bikhru main)
Sahara tu (sahara tu)

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